Radio Show Archive – October 2026

To Listen, see the link in the note

The group distinguishes guilt from shame. Guilt is framed as believing “I did something bad,” while shame becomes the deeper identity-level conclusion “there is something inherently wrong with me.” Susan leads Breath into this material, emphasizing Rukha d’Qudsha and Rukha d’Alaha, and connects Camie’s complex family structure with Bert Hellinger’s “orders of love.” The discussion explores biological and adoptive relationships, belonging within the family system, and the possibility of restoring the flow of Love where family roles became confused or constricted. These family-system and energetic interpretations are presented as the participants’ experiential framework rather than established scientific conclusions.

Camie notices resistance to fully receiving her biological mother as “mother,” especially because her grandmother functioned as the person who raised her. Susan emphasizes that nothing needs to be forced or mentally solved; the task is to breathe, witness the grief, confusion, sadness, and resistance that arise, and let them be present without fixing them. The poem “She Just Let Go” is introduced as an image of releasing control, judgment, planning, and attachment without struggle. Susan then compares this stripping away of identity and attachment with the Mesopotamian story of Inanna/Ishtar passing through seven gates and surrendering titles and regalia.

Later, the show revisits the substantial Codependence to Interdependence and Power Person material. Ryce notes that Susan facilitated roughly 103 additional hours beyond the original 89-hour self-study, creating nearly 200 hours of material. Susan recalls a particularly powerful session involving four generations of one family practicing Responsible Communication and connects it with Family Constellation work: bringing generational patterns into awareness so the “currency of Love” can flow where it had previously been constricted. She also describes her current work with the Detailed Power Person Workbook, MindShifters, Breath, and bodily sensations, emphasizing becoming a safe witness to younger parts rather than forcing them to speak or change.

Ryce then returns to his current historical inquiry into Rukha d’Qudsha, saying he has been tracing when Breath language became replaced by “Holy Ghost” and later “Holy Spirit” terminology in Western Christianity. He describes the loss of Breath as central to his understanding of how Y’Shua’s practical healing method became obscured. The historical dates offered in the live discussion are tentative and should be treated as part of Ryce’s ongoing research rather than settled conclusions. Susan expands the discussion into a broader metaphysical framework of cycles of consciousness, while Ryce brings the focus back to living from the indwelling Breath rather than external authority.

The closing theme is that the work is an inside-out recovery of Being. Ryce describes nearly 60 years of exploring disciplines related to Breath, healing, nutrition, physiology, and recovery of Human Life, synthesizing them into a pathway people can actually use. Susan reflects on the intensity of cognitive dissonance when old egoic patterns of fear, blame, and shame meet the Breath-based recognition of Love. The choice point is whether to continue down the familiar track or interrupt the pattern and return to conscious active present Love. The group closes by affirming that generational healing can happen now, and that wounds, guilt, shame, and old family patterns can be met in Breath rather than perpetuated through blame.

From Chatroom:

Jeanie: We are LIVE on Facebook so I am removing last names here on ZOOM

Susan F: https://youtu.be/1ML-CziDXLQ?si=yHw8JOn_Tl09Y9wL

MindShifters Radio is now live, on Zoom, Monday to Friday, from 1 to 2 PM Eastern Time.
To Join Zoom Meeting https://us02web.zoom.us/j/84613824189

YouTube https://youtu.be/3eahkXLp2OA or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Susan then speaks about frustration with repeatedly hearing that she is “so close” after years of intensive personal work. Ryce connects this with the development of trust, suggesting that conscious understanding can arrive before physiology and the nervous system are ready to embody safety. Susan recognizes that traumatic material from childhood is surfacing only in fragments and that forcing disclosure or pushing for completion would repeat the very pattern she is trying to heal. The group compares this with trying to birth a baby before it is developed enough: unconscious material opens in its own readiness, supported by vitality, trust, and Breath.

Rex reinforces this movement from control toward surrender. He notes that pushing usually signals the return of control, whereas functioning as Love requires less forcing and more trust. Susan also recognizes her old need for the limelight and taking up space as compensation for childhood experiences of not being seen. She contrasts harsh masculine experiences from her past with recent interactions in which Ryce and Rex offer feedback with gentleness, care, respect, and no attack. This gives her nervous system a new template in which masculine energy can be experienced as safe, discerning, supportive, honoring, consent-based, protective when required, and equal with the feminine.

The conversation then broadens into generational patterns around masculinity, femininity, patriarchy, and relationship. Sally speaks of receiving her deceased father’s Love differently now, even though he had difficulty relating to the feminine while alive. Ryce offers a heartfelt apology, standing symbolically as a man for the harm women have experienced through sexual abuse, violence, and systems that protected perpetrators. He calls on men to hold one another accountable and to bring these wounds into a safe space where healing can occur for everyone involved. Participants describe the moment as deeply affecting and potentially restorative within their own family systems.

Andrea then shares multigenerational sexual trauma in her family and an assault from her own past. She describes a broken electrical outlet damaged during that assault that she has left unrepaired for years. The group uses the outlet as a metaphor for interrupted energy flow and unresolved trauma, while remaining focused on the actual experience that occurred. Susan emphasizes that healing is not about denying or changing the fact that the assault happened, but meeting the part of oneself who lived through it, allowing her experience to be witnessed without trying to force her to be different. Ryce repeatedly brings the discussion back to connected Breath, stressing that processing without Breath is not the work being described.

The show closes in a strong affirmation of innocence for anyone who has experienced assault. Ryce directly rejects the shame-based belief that a victim “deserved it,” emphasizing instead that the person was innocent. He invites participants into conscious, connected, set-apart Breath — Rukha d’Qudsha — and encourages anyone activated by the discussion to stay connected to Love and Breath until the stirred material settles. The central message is that healing requires safety, readiness, patience, Breath, and compassionate witnessing rather than force. Medical, energetic, muscle-testing, trauma-storage, and metaphysical interpretations throughout the show reflect the participants’ experiential and teaching framework rather than established clinical conclusions.

From chatroom:

Jackie: I took TFH class eons ago! Great healing modality!

Rex: Great job Susan! With client, blessings.

julie: Hi this is Julie, unsure about the microphone. I think I disallowed pictures and microphone at the start – next time I’ll allow. I’m appreciating remembering the balance I too seek, and find with our family. I’m knocking, and things are being opened, regularly and sustainably.

Jackie: You’re very welcome. I believe this work needs to be shared all around the world, so others can begin their own healing journey.

MindShifters Radio is now live, on Zoom, Monday to Friday, from 1 to 2 PM Eastern Time.
To Join Zoom Meeting https://us02web.zoom.us/j/84613824189

YouTube https://youtu.be/fRWqDRgNpXo or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Susan describes how fantasy became a childhood survival strategy when actuality was painful, and how similar patterns later appeared in relationships through wanting others to choose, accept, or complete her. She recognizes that recurring relational encounters may expose unresolved material and that the work is to remain conscious, active, and present while the old patterns arise. Ryce highlights the shift she has made since her clavicle injury: instead of immediately entering resistance, her first response was “God be with me,” allowing the disturbance to become a healing opportunity rather than another repetition of Satan, understood here as resistance.

The conversation then turns toward childhood abuse and Power Person dynamics. Ryce recalls witnessing a very young boy pleading, “Mommy, I love you, don’t beat me,” and invites the feminine side of the group to stand symbolically in support of male children who have been physically or emotionally abused. Jeanie shares that the incident moved her to call their son Ryan years ago and apologize for times she had raised a hand to him, affirming that he did not deserve it. The group broadens this into responsibility for patterns of hostility toward children and a commitment to honoring the sovereignty, agency, and inherent Love of all beings.

A major teaching emerges when Ryce connects these discussions with his current Aramaic work on baptism. He explains that the root idea is not merely being dunked in water but being immersed, established, grounded, or restored to uprightness. John baptizes with water, while Y’Shua’s work is described as immersion in Rukha d’Qudsha. Ryce realizes that whenever a person stops the story, turns away from resistance, and consciously immerses in the set-apart Breath, that moment functions as baptism: the old incoherent pattern is laid down and a new upright state aligned with Love becomes possible.

He then applies this directly to the Upper Room. The disciples are locked in fear after the crucifixion; Y’Shua enters, presents wholeness, Breathes, and says to receive Rukha d’Qudsha. Ryce interprets this as Y’Shua immersing them in the living Breath so that fear and trauma can be undone, leading directly into Forgiveness. Baptism, Breath, and Forgiveness therefore become parts of one living process: when the force of Rukha d’Qudsha becomes stronger than physiological resistance, the misaligned energy can be removed. Susan recognizes this as movement from the “lower mind” to the “higher mind,” with Breath functioning as the bridge

The final portion returns to the Detailed Power Person Workbook and patterns of control, avoidance, projection, and deflection. Susan recognizes attempts to make others accept or choose her, fantasies used to avoid actuality, and inherited maternal patterns of emotionally leaving the present moment. The group Breathes with mothers and fathers who carried overwhelming burdens and explores how hostility, victimhood, and generational relationship patterns can become self-perpetuating. Ryce repeatedly returns to the central practice: when fear or hostility appears, bring in the set-apart Breath and return to Being. The show closes with an image of baptism as Breath itself — an immersion that loosens rage, restores belonging, and returns the individual toward wholeness.

YouTube https://youtu.be/3j4kJDvxczQ or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce develops the example of a watchmaker whose finger reportedly twitched whenever his distant mother worried. Instead of continually trying to make the mother stop worrying, Ryce proposes that the watchmaker could identify and remove whatever resonant pattern exists within his own system. This becomes another illustration of the principle that the body functions, in Ryce’s framework, as part of the unconscious mind. He connects “sin” with being “off the mark” and describes dis-ease as an incoherent or interfering energy within an otherwise integrated system. He repeatedly stresses that the first step is not denial of symptoms, but ownership of what is occurring so that the underlying pattern can be addressed.

The conversation then distinguishes Love from approval. Ryce emphasizes that Love is a noun — a state of Being — rather than something another person gives or withholds. When someone violates a goal we hold for them and anger, rejection, or hostility appears, the disturbance is revealing material within us. Forgiveness therefore does not mean pardoning another person. Pardoning may be appropriate for an outward offense, but Forgiveness is described as removing the internal energy activated by the event. Ryce encourages listeners to recognize triggers as opportunities to discover what has been held within their own physiology and Carbon-Based Memory.

Lawrence asks how to maintain a consciousness of health when physical signs of disease are present. Ryce cautions that claiming “I have no disease” while symptoms are present can become denial. Instead, he recommends owning the condition while becoming willing to uncover and remove whatever underlying energies are involved. This leads into a detailed explanation of MindShifters. Rather than using affirmations to force a positive belief over unresolved material, a MindShifter intentionally resonates the contradiction so hidden thoughts, sensations, memories, and emotions can surface. These are written down without censorship and later addressed with tools such as Forgiveness, Responsibility, or other worksheets.

A participant then describes how her brother repeatedly experiences severe back pain after reluctantly doing physical tasks for their elderly mother. Ryce connects this with Dr. John Sarno’s work and the idea that unconscious rage can contribute to back pain, while also warning that timing matters when offering someone an interpretation they may not be ready to hear. The discussion returns to blockage of Truth: when a deeply held perceptual construct is challenged, stress may increase and become directed toward the person introducing new information.

Jackie asks whether personal healing can affect family members, including ancestors who have died. Ryce uses the metaphor of repairing a stuck door: doing one’s own work cannot force another person through the opening, but it can make the passage easier. He then recounts a personal StillPoint Breath experience in which he perceived countless ancestors asking for assistance with their darkness. He interprets this as analogous to Y’Shua in Gethsemane — not a guilt-based taking on of humanity’s sins, but a willing privilege of holding Breath and Presence for generational healing. Ryce presents this explicitly as his experiential understanding.

The show closes with Lawrence describing rejection and longstanding grievances within his family and similar feelings of being unappreciated in community service. Ryce redirects attention from gaining approval to the internal goal beneath the pain. He suggests a Forgiveness process around the need for family acceptance: cancel the active goal that the family approve of and fully embrace him, breathe, and allow the underlying anger, hurt, and bitterness to surface. Lawrence recognizes that he has been carrying these patterns and begins to experience relief as he returns attention to the present rather than continually living through past hurts.

From chatroom:

Lawrence: How can we hold the consciousness that I have no Dis ease even when signs symptoms show otherwise?

Jackie: Did you say D’ Nile = denial? Is this a hidden meaning?

Lawrence: Thank you Sir that’s so transformative I was so stuck thinking if I make affirmative words positive energy I am health etc.

Jackie: I asked for the members of our Hidden Meanings group.

michael ryce: All The Rage… Saved By Sarno… https://youtube.com/playlist?list=PLXUJNaxm9HKXqTO4T3HuNuXX737cSkcJz&si=BPILXuWX1k2n3yzH

michael ryce: MindShifters and Introduction to StillPoint Breathing https://vimeo.com/529703817/3598fb21ef

michael ryce: What Is The World? How do I Forgive? Long. https://vimeo.com/532609874/b6206049e9

Lawrence: Thank you so Much Dr Micheal

struggles: Thank you all

YouTube https://youtu.be/FuVC4QNDh_I or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

October 7, 2026 centers on the relationship between resistance, Rukha d’Qudsha, healing crises, and what Ryce develops as the D’Qudsha Factor and D’Qudsha Condition. Susan begins by describing an unusually intense layer of healing following a session resembling Family Constellation work. She experiences the material as extremely heavy and uncomfortable, yet recognizes that the task is not to escape it or force it to change, but to remain present, meet the shadow with Love, and allow Rukha d’Qudsha to do the work. Ryce frames this as a level of vitality at which previously protected physiological and generational material can finally open for processing.

Susan shares an important shift in perception: instead of seeing 75 percent light and 25 percent shadow, she recognizes that even what appears as shadow rests within Love. The work becomes allowing ancestral and personal pain to exist in Presence without demanding that it immediately disappear. Ryce connects this with what has sometimes been called a “dark night of the soul,” but moves the discussion toward his own developing terminology. He explains Satan not as an external demon but as resistance or the resistor: the physiological tightening, Breath restriction, denial, and projection that occur when painful material is activated.

Ryce then defines the D’Qudsha Factor more clearly. If resistance is strong, ordinary respiration is insufficient; the impetus of Rukha d’Qudsha must become stronger than the resistance. When the force of the Love-based, set-apart Breath exceeds the grip of resistance, the “veil” opens and processing becomes possible. From Shawn’s earlier question about how to know when one is truly living from Being, Ryce introduces the related D’Qudsha Condition: disturbance may still arise, but the person does not surrender to resistance. Y’Shua facing his approaching torture and execution is used as the central example—his soul is disturbed, yet he remains aligned with purpose, Love, and Breath rather than abandoning himself to fear or hostility.

Susan connects this with prayer as alignment rather than petition. Her understanding is that prayer means bringing the whole physiology, mind, body, and Breath into alignment so that one becomes a conduit for the Divine rather than asking an external God to rearrange circumstances. Ryce reinforces that Y’Shua’s disturbance was real and somatic, not abstract, yet he remained in Breath and refused evasion. The healing model is therefore not “never feel disturbance,” but “feel disturbance fully without surrendering to resistance.”

Later, Rex describes a similar process of watching identities, stories, and egoic constructs fall away while remaining present as Love. He recounts the death of his son Journey and reflects that his task is not to heal someone else, but to meet whatever arises within himself in Love. Jackie then asks whether one person’s healing can help someone who has died. Ryce answers that each person retains free will, but when one individual opens an “energy window” through their own work, it may make that passage easier for others, including those no longer embodied. He presents this as his experiential understanding rather than an independently established fact

Rex adds an important caution against projecting one’s own trauma onto another person. Looking back on Journey’s death, he says that although the event generated enormous pain for those around him, he did not experience Journey himself as trapped in trauma. This leads back to personal responsibility: deal with what is actually moving in one’s own system rather than assuming what another soul requires. The group then pauses to breathe together, emphasizing that disturbance does not have to be denied or suppressed; it can be felt while remaining immersed in Rukha d’Qudsha and conscious active present Love.

The closing teaching deepens the distinction between disturbance and resistance. Ryce describes hostility and resistance as closely related, while Y’Shua demonstrates agitation without losing alignment. When resistance is absent, disturbance itself can become fuel for Presence and completion rather than collapse into fear and struggle. Ryce returns to Shlama as wholeness, Y’Shua’s “I have overcome the world,” and the invitation to immerse consciously in Rukha d’Qudsha until adversarial energy has no foothold. He ends by describing dedication, consecration, and Breath of Truth as a state of complete commitment to the set-apart Dynamic of Life, where each challenge becomes an opening into greater wholeness.

YouTube https://youtu.be/2PyO0mrbgTk or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

October 8, 2026 begins with a question about whether the Genesis creation account should be understood literally or allegorically. Ryce suggests that the story may function as a compressed description of a much longer developmental process rather than a seven-day event in ordinary clock time. He connects embryological development and evolution with the Aramaic idea that the distinctive human element is the set-apart Breath, Rukha d’Qudsha. In his framework, the ancient creation account culminates not simply in a “living soul,” but in a thinking, speaking being whose true home is in Breath rather than in the limited constructs of Carbon-Based Memory.

Ryce then contrasts living from Rukha d’Qudsha with living from Adamus, the “red clay” or Carbon-Based Memory mind. Goals activate stored information from the past, and that stored information constructs perception. If the inherited material is filled with fear, hostility, grief, trauma, or rage, then the mind builds realities out of those same patterns. Forgiveness is presented as the process that interrupts this cycle. Ryce again distinguishes Forgiveness from pardoning another person and defines Shbag as canceling the active goal. When the goal is canceled, the perceptual construct collapses back into the unconscious material from which it arose, opening a pathway into previously hidden content.

He connects this with Carl Jung’s observation that until the unconscious becomes conscious, it directs life and is experienced as fate. Ryce offers that Forgiveness supplies a practical mechanism for opening the unconscious: cancel the goal, allow the reality construct to collapse, breathe, and follow the disturbance inward rather than projecting it onto someone else. The presence of disturbance is taken as evidence that there is still material to address. Once the disturbance is gone, the same information may remain available without controlling perception or behavior.

Andrea responds that hearing the teaching helps her whole system relax, which leads into a discussion of several qualities of Breath. Ryce describes Rukha d’Qudsha as the Breath that undoes error and reveals Truth, Rukha d’Shriya as a Breath of Truth, and Rukha d’Alaha as the Breath of the Creator. He emphasizes that these are not abstract doctrines but Breath states to be experienced physiologically. Community can also support this process because one person’s settled Breath can help another regain access to that same state.

Lawrence then shares that he feels clear and flowing when teaching others, but family phone calls immediately trigger fear, pressure, and heaviness because they are often associated with requests, sickness, criticism, or bad news. Ryce reframes this as the next layer of healing rather than a failure. The phone call does not create the fear; it resonates a preexisting family pattern held in Lawrence’s physiology. Ryce defines Satan here as the resistor: the constriction, tightening, and Breath restriction that appear when old material is activated. The invitation is to thank the family member for revealing the pattern, breathe more fully, identify the active goal, and Forgive as to the fear rather than “forgive” the family member.

Ryce develops this with the phrase “forgive as to your brother,” emphasizing that the work concerns what arises within oneself in response to the brother, parent, or other person. Even a perfectly reasonable goal—such as wanting a brother to call with good news and approval—may need to be canceled if loading that goal recruits fear. Canceling the goal collapses the conscious construct and opens access to the unconscious family pattern underneath it. Ryce connects this with the “veil of the temple,” interpreting it as the barrier between subconscious and unconscious material, and with Rakhma Breath as the Love-based Breath used to enter and heal the pattern.

The show closes by returning to the restoration of Breath language. Ryce offers that Rukha d’Qudsha became obscured through later Greek and Latin renderings as “Holy Spirit” or “Holy Ghost,” whereas the original focus was the Breath of Life already present within the human being. Lawrence recognizes parallels in his own family history and expresses a desire to use what he has learned to help others. Ryce then directs him toward the Codependence to Interdependence work and the Power Person Dynamic, explaining how early survival interactions with a more powerful parent can become unconscious templates that govern behavior under stress until they are brought to awareness and Forgiven.

From Chatroom:

michael ryce: You might enjoy this breath meditation… Direct link… https://www.churchofthebeatitudes.com/media-room

michael ryce: “SuperWorkSheet!” https://whyagain.org/wp-content/uploads/2025/05/Power-Person-Pseudo-Solution-Worksheet-05032025.pdf

michael ryce: You can find information regarding that self-guided work on the resolution of Power Person Dynamics at: https://whyagain.org/event/codependence-to-interdependence-and-respons-ability-communication-intensive/

YouTube https://youtu.be/8LIv3dO5wV4 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce emphasizes the need to recover what he calls original intelligence rather than allowing Carbon-Based Memory to become the authority directing life. He distinguishes accuracy from Truth: a perception may contain accurate information, yet it still comes from stored past data rather than immediate Revelation in the Present. He connects this with Y’Shua’s confrontation with Peter after Gethsemane, interpreting “the mind of man” as the limited, past-based construct that substitutes itself for actuality. The practical work is therefore to use the mind as a database when needed without living from it as though it were Life itself.

Lawrence then connects this with being “born again,” observing the innocence of his infant daughter and reflecting on how family, culture, religion, and social systems condition children as they grow. Ryce agrees but restores the discussion to Breath, offering that the Greek language of being reborn “of spirit” obscures the Aramaic emphasis on Breath. To be renewed is to become immersed in the Breath of Life and allow the intelligence carried by that Breath to guide physiology rather than letting inherited fear and conditioning dominate.

This leads into the central teaching on resistance and baptism. Ryce defines Satan as the resistor or one who misleads, describing it physiologically as tightening, Breath restriction, and shutting down the throat, heart, gut, and body when painful material arises. Baptism is presented not primarily as a religious water ritual but as immersion that restores an upright relationship with the Creator. John immerses in water; Y’Shua immerses in Breath. When unresolved generational rage, fear, guilt, hatred, vengeance, or trauma appears, the response is not to blame the outside world but to immerse more fully in Rukha d’Qudsha and allow the Breath to meet and transform what is moving within.

Ryce then shares an experience from the previous evening with an 89-year-old woman he has known for decades. During Breath work she quickly entered intense terror, followed by waves of memories, physical pain, coldness, and sensations moving through her head, chest, gut, pelvis, and feet. Ryce interprets this as previously unconscious material becoming accessible as Breath opens what he calls the “veil of the temple,” understood here as the barrier between subconscious and unconscious material. He describes her experience as moving through layers of trauma while continuing to breathe until she reported warmth, release, and finally a state in which she perceived only light. The physiological, energetic, and “atomic release” explanations offered around this experience represent Ryce’s interpretation and teaching framework rather than independently established medical conclusions.

The show closes by distinguishing the newly named D’Qudsha Condition from Forgiveness itself. Ryce describes the D’Qudsha Condition as remaining connected to active Love and Breath while disturbance is present, without surrendering to resistance. Forgiveness is the specific mechanism of identifying and canceling the active goal that is recruiting disturbed Carbon-Based Memory into perception. Canceling the goal collapses the perceptual construct back into the unconscious material from which it arose, allowing that material to be entered consciously and addressed. Ryce stresses that canceling a goal does not eliminate appropriate accountability; one can still pursue repayment, boundaries, or corrective action without using disturbance as the driving force.

Keywords: artificial intelligence,Carbon-Based Memory,original intelligence,mind of man,perception versus actuality,screen addiction,first-century Aramaic forgiveness,Rukha d’Qudsha,Breath of Life,immersion in Breath,Satan as resistance,D’Qudsha Factor,D’Qudsha Condition,canceling the goal,Shbag,unconscious mind,veil of the temple,generational trauma,StillPoint Breathing,resistance,forgiveness versus accountability,healing through relationships

YouTube https://youtu.be/LU2WyPwEIu0 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce uses brain-capacity research and a hologram analogy to explain how repeated exposure to the same principle from different perspectives can deepen comprehension. He distinguishes “knowing” from understanding, emphasizing that the mind works with only a tiny portion of available information and therefore constructs limited realities. As more connections are built, the “resolution” of one’s understanding increases and an idea that has been heard many times may suddenly become clear. These brain-capacity and holographic explanations are offered as part of Ryce’s teaching model rather than as settled scientific conclusions.

A major theme is the distinction between Love as something we are and “love” as something we do or receive. Ryce says the clearest experiential definition is to hold a newborn and sense its essence. Across cultures, he says the most common word people use is Love. The newborn is not “loving” as an action; the newborn is the presence of Love. Ryce offers that turning Love into a verb sends the mind outward seeking something from others that is actually one’s own underlying Being. The desired perceptual system is therefore one that consistently produces responsibility, compassion, cooperation, creativity, vitality, Forgiveness, gentleness, and Love.

Ryce then demonstrates how language structures perception. Saying “you make me angry” places the apparent cause of one’s internal state outside oneself and naturally leads toward blame, attack, punishment, or retaliation. Saying “what you did resonated tremendous anger within me” locates the experience within one’s own system and makes responsibility, Forgiveness, and healing possible. The external event may remain unchanged, but the world one experiences changes because the underlying language and perceptual structure have changed. In this framework, Forgiveness does not alter actuality; it dissolves disturbed realities generated from Carbon-Based Memory so the individual can increasingly recognize what is actually present.

This develops into a distinction between perception and projection. Carbon-Based Memory constructs an internal image from past information activated by current goals. Projection then assigns that internally generated image to another person or the outside world and assumes it originates there. Ryce offers that healing requires recognizing these realities as internally generated rather than mistaking them for actuality. He uses examples involving war, conflict, and inherited ideas about “fighting for peace” to show how conceptual systems can perpetuate the very results they claim to solve. The value of any perceptual system, he says, should be measured by the quality of life it produces.

Sally then shares a family dinner in which old stories of victimhood and comparison circulated around the table. Rather than dissociating as she had in the past, she remained quietly present and experienced herself looking at each family member through “the eyes of Love.” Her mother later told her she appeared radiant. Sally describes the experience as “bringing the temple to the party,” recognizing that her inner work was expressing itself without her needing to control or correct anyone. Ryce responds with Rumi’s line that Love is the cure and connects her experience with the practical fruit of the work.

The show closes with appreciation for Jeanie’s new MindShifters Radio livestream image, discussion of Facebook and YouTube outreach, and encouragement for listeners to submit questions through the HeartLand Aramaic Forgiveness app. Ryce and Jeanie explain that the app is designed for privacy and allows users to work directly with the Forgiveness Worksheet and submit questions for future shows. They also direct listeners to the “Start Here” material at whyagain.org for instruction on using the app and navigating the extensive website.

From chatroom:

michael ryce: Rumi – 13th Century Sufi poet: “LOVE IS THE CURE! Your pain will give birth to more pain until your eyes constantly exhale Love as effortlessly as your body yields its scent.”

Jackie: You may want to mention to the audience that they can send in their questions to be answered on an upcoming show.

YouTube https://youtu.be/d1sOYdzosaE or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

YouTube  or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

To Listen, see the link in the note

October 31