Radio Show Archive – October 2026

To Listen, see the link in the note

The group distinguishes guilt from shame. Guilt is framed as believing “I did something bad,” while shame becomes the deeper identity-level conclusion “there is something inherently wrong with me.” Susan leads Breath into this material, emphasizing Rukha d’Qudsha and Rukha d’Alaha, and connects Camie’s complex family structure with Bert Hellinger’s “orders of love.” The discussion explores biological and adoptive relationships, belonging within the family system, and the possibility of restoring the flow of Love where family roles became confused or constricted. These family-system and energetic interpretations are presented as the participants’ experiential framework rather than established scientific conclusions.

Camie notices resistance to fully receiving her biological mother as “mother,” especially because her grandmother functioned as the person who raised her. Susan emphasizes that nothing needs to be forced or mentally solved; the task is to breathe, witness the grief, confusion, sadness, and resistance that arise, and let them be present without fixing them. The poem “She Just Let Go” is introduced as an image of releasing control, judgment, planning, and attachment without struggle. Susan then compares this stripping away of identity and attachment with the Mesopotamian story of Inanna/Ishtar passing through seven gates and surrendering titles and regalia.

Later, the show revisits the substantial Codependence to Interdependence and Power Person material. Ryce notes that Susan facilitated roughly 103 additional hours beyond the original 89-hour self-study, creating nearly 200 hours of material. Susan recalls a particularly powerful session involving four generations of one family practicing Responsible Communication and connects it with Family Constellation work: bringing generational patterns into awareness so the “currency of Love” can flow where it had previously been constricted. She also describes her current work with the Detailed Power Person Workbook, MindShifters, Breath, and bodily sensations, emphasizing becoming a safe witness to younger parts rather than forcing them to speak or change.

Ryce then returns to his current historical inquiry into Rukha d’Qudsha, saying he has been tracing when Breath language became replaced by “Holy Ghost” and later “Holy Spirit” terminology in Western Christianity. He describes the loss of Breath as central to his understanding of how Y’Shua’s practical healing method became obscured. The historical dates offered in the live discussion are tentative and should be treated as part of Ryce’s ongoing research rather than settled conclusions. Susan expands the discussion into a broader metaphysical framework of cycles of consciousness, while Ryce brings the focus back to living from the indwelling Breath rather than external authority.

The closing theme is that the work is an inside-out recovery of Being. Ryce describes nearly 60 years of exploring disciplines related to Breath, healing, nutrition, physiology, and recovery of Human Life, synthesizing them into a pathway people can actually use. Susan reflects on the intensity of cognitive dissonance when old egoic patterns of fear, blame, and shame meet the Breath-based recognition of Love. The choice point is whether to continue down the familiar track or interrupt the pattern and return to conscious active present Love. The group closes by affirming that generational healing can happen now, and that wounds, guilt, shame, and old family patterns can be met in Breath rather than perpetuated through blame.

From Chatroom:

Jeanie: We are LIVE on Facebook so I am removing last names here on ZOOM

Susan F: https://youtu.be/1ML-CziDXLQ?si=yHw8JOn_Tl09Y9wL

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YouTube https://youtu.be/3eahkXLp2OA or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

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Susan then speaks about frustration with repeatedly hearing that she is “so close” after years of intensive personal work. Ryce connects this with the development of trust, suggesting that conscious understanding can arrive before physiology and the nervous system are ready to embody safety. Susan recognizes that traumatic material from childhood is surfacing only in fragments and that forcing disclosure or pushing for completion would repeat the very pattern she is trying to heal. The group compares this with trying to birth a baby before it is developed enough: unconscious material opens in its own readiness, supported by vitality, trust, and Breath.

Rex reinforces this movement from control toward surrender. He notes that pushing usually signals the return of control, whereas functioning as Love requires less forcing and more trust. Susan also recognizes her old need for the limelight and taking up space as compensation for childhood experiences of not being seen. She contrasts harsh masculine experiences from her past with recent interactions in which Ryce and Rex offer feedback with gentleness, care, respect, and no attack. This gives her nervous system a new template in which masculine energy can be experienced as safe, discerning, supportive, honoring, consent-based, protective when required, and equal with the feminine.

The conversation then broadens into generational patterns around masculinity, femininity, patriarchy, and relationship. Sally speaks of receiving her deceased father’s Love differently now, even though he had difficulty relating to the feminine while alive. Ryce offers a heartfelt apology, standing symbolically as a man for the harm women have experienced through sexual abuse, violence, and systems that protected perpetrators. He calls on men to hold one another accountable and to bring these wounds into a safe space where healing can occur for everyone involved. Participants describe the moment as deeply affecting and potentially restorative within their own family systems.

Andrea then shares multigenerational sexual trauma in her family and an assault from her own past. She describes a broken electrical outlet damaged during that assault that she has left unrepaired for years. The group uses the outlet as a metaphor for interrupted energy flow and unresolved trauma, while remaining focused on the actual experience that occurred. Susan emphasizes that healing is not about denying or changing the fact that the assault happened, but meeting the part of oneself who lived through it, allowing her experience to be witnessed without trying to force her to be different. Ryce repeatedly brings the discussion back to connected Breath, stressing that processing without Breath is not the work being described.

The show closes in a strong affirmation of innocence for anyone who has experienced assault. Ryce directly rejects the shame-based belief that a victim “deserved it,” emphasizing instead that the person was innocent. He invites participants into conscious, connected, set-apart Breath — Rukha d’Qudsha — and encourages anyone activated by the discussion to stay connected to Love and Breath until the stirred material settles. The central message is that healing requires safety, readiness, patience, Breath, and compassionate witnessing rather than force. Medical, energetic, muscle-testing, trauma-storage, and metaphysical interpretations throughout the show reflect the participants’ experiential and teaching framework rather than established clinical conclusions.

From chatroom:

Jackie: I took TFH class eons ago! Great healing modality!

Rex: Great job Susan! With client, blessings.

julie: Hi this is Julie, unsure about the microphone. I think I disallowed pictures and microphone at the start – next time I’ll allow. I’m appreciating remembering the balance I too seek, and find with our family. I’m knocking, and things are being opened, regularly and sustainably.

Jackie: You’re very welcome. I believe this work needs to be shared all around the world, so others can begin their own healing journey.

MindShifters Radio is now live, on Zoom, Monday to Friday, from 1 to 2 PM Eastern Time.
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Susan describes how fantasy became a childhood survival strategy when actuality was painful, and how similar patterns later appeared in relationships through wanting others to choose, accept, or complete her. She recognizes that recurring relational encounters may expose unresolved material and that the work is to remain conscious, active, and present while the old patterns arise. Ryce highlights the shift she has made since her clavicle injury: instead of immediately entering resistance, her first response was “God be with me,” allowing the disturbance to become a healing opportunity rather than another repetition of Satan, understood here as resistance.

The conversation then turns toward childhood abuse and Power Person dynamics. Ryce recalls witnessing a very young boy pleading, “Mommy, I love you, don’t beat me,” and invites the feminine side of the group to stand symbolically in support of male children who have been physically or emotionally abused. Jeanie shares that the incident moved her to call their son Ryan years ago and apologize for times she had raised a hand to him, affirming that he did not deserve it. The group broadens this into responsibility for patterns of hostility toward children and a commitment to honoring the sovereignty, agency, and inherent Love of all beings.

A major teaching emerges when Ryce connects these discussions with his current Aramaic work on baptism. He explains that the root idea is not merely being dunked in water but being immersed, established, grounded, or restored to uprightness. John baptizes with water, while Y’Shua’s work is described as immersion in Rukha d’Qudsha. Ryce realizes that whenever a person stops the story, turns away from resistance, and consciously immerses in the set-apart Breath, that moment functions as baptism: the old incoherent pattern is laid down and a new upright state aligned with Love becomes possible.

He then applies this directly to the Upper Room. The disciples are locked in fear after the crucifixion; Y’Shua enters, presents wholeness, Breathes, and says to receive Rukha d’Qudsha. Ryce interprets this as Y’Shua immersing them in the living Breath so that fear and trauma can be undone, leading directly into Forgiveness. Baptism, Breath, and Forgiveness therefore become parts of one living process: when the force of Rukha d’Qudsha becomes stronger than physiological resistance, the misaligned energy can be removed. Susan recognizes this as movement from the “lower mind” to the “higher mind,” with Breath functioning as the bridge

The final portion returns to the Detailed Power Person Workbook and patterns of control, avoidance, projection, and deflection. Susan recognizes attempts to make others accept or choose her, fantasies used to avoid actuality, and inherited maternal patterns of emotionally leaving the present moment. The group Breathes with mothers and fathers who carried overwhelming burdens and explores how hostility, victimhood, and generational relationship patterns can become self-perpetuating. Ryce repeatedly returns to the central practice: when fear or hostility appears, bring in the set-apart Breath and return to Being. The show closes with an image of baptism as Breath itself — an immersion that loosens rage, restores belonging, and returns the individual toward wholeness.

YouTube https://youtu.be/3j4kJDvxczQ or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

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Ryce develops the example of a watchmaker whose finger reportedly twitched whenever his distant mother worried. Instead of continually trying to make the mother stop worrying, Ryce proposes that the watchmaker could identify and remove whatever resonant pattern exists within his own system. This becomes another illustration of the principle that the body functions, in Ryce’s framework, as part of the unconscious mind. He connects “sin” with being “off the mark” and describes dis-ease as an incoherent or interfering energy within an otherwise integrated system. He repeatedly stresses that the first step is not denial of symptoms, but ownership of what is occurring so that the underlying pattern can be addressed.

The conversation then distinguishes Love from approval. Ryce emphasizes that Love is a noun — a state of Being — rather than something another person gives or withholds. When someone violates a goal we hold for them and anger, rejection, or hostility appears, the disturbance is revealing material within us. Forgiveness therefore does not mean pardoning another person. Pardoning may be appropriate for an outward offense, but Forgiveness is described as removing the internal energy activated by the event. Ryce encourages listeners to recognize triggers as opportunities to discover what has been held within their own physiology and Carbon-Based Memory.

Lawrence asks how to maintain a consciousness of health when physical signs of disease are present. Ryce cautions that claiming “I have no disease” while symptoms are present can become denial. Instead, he recommends owning the condition while becoming willing to uncover and remove whatever underlying energies are involved. This leads into a detailed explanation of MindShifters. Rather than using affirmations to force a positive belief over unresolved material, a MindShifter intentionally resonates the contradiction so hidden thoughts, sensations, memories, and emotions can surface. These are written down without censorship and later addressed with tools such as Forgiveness, Responsibility, or other worksheets.

A participant then describes how her brother repeatedly experiences severe back pain after reluctantly doing physical tasks for their elderly mother. Ryce connects this with Dr. John Sarno’s work and the idea that unconscious rage can contribute to back pain, while also warning that timing matters when offering someone an interpretation they may not be ready to hear. The discussion returns to blockage of Truth: when a deeply held perceptual construct is challenged, stress may increase and become directed toward the person introducing new information.

Jackie asks whether personal healing can affect family members, including ancestors who have died. Ryce uses the metaphor of repairing a stuck door: doing one’s own work cannot force another person through the opening, but it can make the passage easier. He then recounts a personal StillPoint Breath experience in which he perceived countless ancestors asking for assistance with their darkness. He interprets this as analogous to Y’Shua in Gethsemane — not a guilt-based taking on of humanity’s sins, but a willing privilege of holding Breath and Presence for generational healing. Ryce presents this explicitly as his experiential understanding.

The show closes with Lawrence describing rejection and longstanding grievances within his family and similar feelings of being unappreciated in community service. Ryce redirects attention from gaining approval to the internal goal beneath the pain. He suggests a Forgiveness process around the need for family acceptance: cancel the active goal that the family approve of and fully embrace him, breathe, and allow the underlying anger, hurt, and bitterness to surface. Lawrence recognizes that he has been carrying these patterns and begins to experience relief as he returns attention to the present rather than continually living through past hurts.

From chatroom:

Lawrence: How can we hold the consciousness that I have no Dis ease even when signs symptoms show otherwise?

Jackie: Did you say D’ Nile = denial? Is this a hidden meaning?

Lawrence: Thank you Sir that’s so transformative I was so stuck thinking if I make affirmative words positive energy I am health etc.

Jackie: I asked for the members of our Hidden Meanings group.

michael ryce: All The Rage… Saved By Sarno… https://youtube.com/playlist?list=PLXUJNaxm9HKXqTO4T3HuNuXX737cSkcJz&si=BPILXuWX1k2n3yzH

michael ryce: MindShifters and Introduction to StillPoint Breathing https://vimeo.com/529703817/3598fb21ef

michael ryce: What Is The World? How do I Forgive? Long. https://vimeo.com/532609874/b6206049e9

Lawrence: Thank you so Much Dr Micheal

struggles: Thank you all

YouTube https://youtu.be/FuVC4QNDh_I or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

October 7, 2026 centers on the relationship between resistance, Rukha d’Qudsha, healing crises, and what Ryce develops as the D’Qudsha Factor and D’Qudsha Condition. Susan begins by describing an unusually intense layer of healing following a session resembling Family Constellation work. She experiences the material as extremely heavy and uncomfortable, yet recognizes that the task is not to escape it or force it to change, but to remain present, meet the shadow with Love, and allow Rukha d’Qudsha to do the work. Ryce frames this as a level of vitality at which previously protected physiological and generational material can finally open for processing.

Susan shares an important shift in perception: instead of seeing 75 percent light and 25 percent shadow, she recognizes that even what appears as shadow rests within Love. The work becomes allowing ancestral and personal pain to exist in Presence without demanding that it immediately disappear. Ryce connects this with what has sometimes been called a “dark night of the soul,” but moves the discussion toward his own developing terminology. He explains Satan not as an external demon but as resistance or the resistor: the physiological tightening, Breath restriction, denial, and projection that occur when painful material is activated.

Ryce then defines the D’Qudsha Factor more clearly. If resistance is strong, ordinary respiration is insufficient; the impetus of Rukha d’Qudsha must become stronger than the resistance. When the force of the Love-based, set-apart Breath exceeds the grip of resistance, the “veil” opens and processing becomes possible. From Shawn’s earlier question about how to know when one is truly living from Being, Ryce introduces the related D’Qudsha Condition: disturbance may still arise, but the person does not surrender to resistance. Y’Shua facing his approaching torture and execution is used as the central example—his soul is disturbed, yet he remains aligned with purpose, Love, and Breath rather than abandoning himself to fear or hostility.

Susan connects this with prayer as alignment rather than petition. Her understanding is that prayer means bringing the whole physiology, mind, body, and Breath into alignment so that one becomes a conduit for the Divine rather than asking an external God to rearrange circumstances. Ryce reinforces that Y’Shua’s disturbance was real and somatic, not abstract, yet he remained in Breath and refused evasion. The healing model is therefore not “never feel disturbance,” but “feel disturbance fully without surrendering to resistance.”

Later, Rex describes a similar process of watching identities, stories, and egoic constructs fall away while remaining present as Love. He recounts the death of his son Journey and reflects that his task is not to heal someone else, but to meet whatever arises within himself in Love. Jackie then asks whether one person’s healing can help someone who has died. Ryce answers that each person retains free will, but when one individual opens an “energy window” through their own work, it may make that passage easier for others, including those no longer embodied. He presents this as his experiential understanding rather than an independently established fact

Rex adds an important caution against projecting one’s own trauma onto another person. Looking back on Journey’s death, he says that although the event generated enormous pain for those around him, he did not experience Journey himself as trapped in trauma. This leads back to personal responsibility: deal with what is actually moving in one’s own system rather than assuming what another soul requires. The group then pauses to breathe together, emphasizing that disturbance does not have to be denied or suppressed; it can be felt while remaining immersed in Rukha d’Qudsha and conscious active present Love.

The closing teaching deepens the distinction between disturbance and resistance. Ryce describes hostility and resistance as closely related, while Y’Shua demonstrates agitation without losing alignment. When resistance is absent, disturbance itself can become fuel for Presence and completion rather than collapse into fear and struggle. Ryce returns to Shlama as wholeness, Y’Shua’s “I have overcome the world,” and the invitation to immerse consciously in Rukha d’Qudsha until adversarial energy has no foothold. He ends by describing dedication, consecration, and Breath of Truth as a state of complete commitment to the set-apart Dynamic of Life, where each challenge becomes an opening into greater wholeness.

YouTube https://youtu.be/2PyO0mrbgTk or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

October 8, 2026 begins with a question about whether the Genesis creation account should be understood literally or allegorically. Ryce suggests that the story may function as a compressed description of a much longer developmental process rather than a seven-day event in ordinary clock time. He connects embryological development and evolution with the Aramaic idea that the distinctive human element is the set-apart Breath, Rukha d’Qudsha. In his framework, the ancient creation account culminates not simply in a “living soul,” but in a thinking, speaking being whose true home is in Breath rather than in the limited constructs of Carbon-Based Memory.

Ryce then contrasts living from Rukha d’Qudsha with living from Adamus, the “red clay” or Carbon-Based Memory mind. Goals activate stored information from the past, and that stored information constructs perception. If the inherited material is filled with fear, hostility, grief, trauma, or rage, then the mind builds realities out of those same patterns. Forgiveness is presented as the process that interrupts this cycle. Ryce again distinguishes Forgiveness from pardoning another person and defines Shbag as canceling the active goal. When the goal is canceled, the perceptual construct collapses back into the unconscious material from which it arose, opening a pathway into previously hidden content.

He connects this with Carl Jung’s observation that until the unconscious becomes conscious, it directs life and is experienced as fate. Ryce offers that Forgiveness supplies a practical mechanism for opening the unconscious: cancel the goal, allow the reality construct to collapse, breathe, and follow the disturbance inward rather than projecting it onto someone else. The presence of disturbance is taken as evidence that there is still material to address. Once the disturbance is gone, the same information may remain available without controlling perception or behavior.

Andrea responds that hearing the teaching helps her whole system relax, which leads into a discussion of several qualities of Breath. Ryce describes Rukha d’Qudsha as the Breath that undoes error and reveals Truth, Rukha d’Shriya as a Breath of Truth, and Rukha d’Alaha as the Breath of the Creator. He emphasizes that these are not abstract doctrines but Breath states to be experienced physiologically. Community can also support this process because one person’s settled Breath can help another regain access to that same state.

Lawrence then shares that he feels clear and flowing when teaching others, but family phone calls immediately trigger fear, pressure, and heaviness because they are often associated with requests, sickness, criticism, or bad news. Ryce reframes this as the next layer of healing rather than a failure. The phone call does not create the fear; it resonates a preexisting family pattern held in Lawrence’s physiology. Ryce defines Satan here as the resistor: the constriction, tightening, and Breath restriction that appear when old material is activated. The invitation is to thank the family member for revealing the pattern, breathe more fully, identify the active goal, and Forgive as to the fear rather than “forgive” the family member.

Ryce develops this with the phrase “forgive as to your brother,” emphasizing that the work concerns what arises within oneself in response to the brother, parent, or other person. Even a perfectly reasonable goal—such as wanting a brother to call with good news and approval—may need to be canceled if loading that goal recruits fear. Canceling the goal collapses the conscious construct and opens access to the unconscious family pattern underneath it. Ryce connects this with the “veil of the temple,” interpreting it as the barrier between subconscious and unconscious material, and with Rakhma Breath as the Love-based Breath used to enter and heal the pattern.

The show closes by returning to the restoration of Breath language. Ryce offers that Rukha d’Qudsha became obscured through later Greek and Latin renderings as “Holy Spirit” or “Holy Ghost,” whereas the original focus was the Breath of Life already present within the human being. Lawrence recognizes parallels in his own family history and expresses a desire to use what he has learned to help others. Ryce then directs him toward the Codependence to Interdependence work and the Power Person Dynamic, explaining how early survival interactions with a more powerful parent can become unconscious templates that govern behavior under stress until they are brought to awareness and Forgiven.

From Chatroom:

michael ryce: You might enjoy this breath meditation… Direct link… https://www.churchofthebeatitudes.com/media-room

michael ryce: “SuperWorkSheet!” https://whyagain.org/wp-content/uploads/2025/05/Power-Person-Pseudo-Solution-Worksheet-05032025.pdf

michael ryce: You can find information regarding that self-guided work on the resolution of Power Person Dynamics at: https://whyagain.org/event/codependence-to-interdependence-and-respons-ability-communication-intensive/

YouTube https://youtu.be/8LIv3dO5wV4 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce emphasizes the need to recover what he calls original intelligence rather than allowing Carbon-Based Memory to become the authority directing life. He distinguishes accuracy from Truth: a perception may contain accurate information, yet it still comes from stored past data rather than immediate Revelation in the Present. He connects this with Y’Shua’s confrontation with Peter after Gethsemane, interpreting “the mind of man” as the limited, past-based construct that substitutes itself for actuality. The practical work is therefore to use the mind as a database when needed without living from it as though it were Life itself.

Lawrence then connects this with being “born again,” observing the innocence of his infant daughter and reflecting on how family, culture, religion, and social systems condition children as they grow. Ryce agrees but restores the discussion to Breath, offering that the Greek language of being reborn “of spirit” obscures the Aramaic emphasis on Breath. To be renewed is to become immersed in the Breath of Life and allow the intelligence carried by that Breath to guide physiology rather than letting inherited fear and conditioning dominate.

This leads into the central teaching on resistance and baptism. Ryce defines Satan as the resistor or one who misleads, describing it physiologically as tightening, Breath restriction, and shutting down the throat, heart, gut, and body when painful material arises. Baptism is presented not primarily as a religious water ritual but as immersion that restores an upright relationship with the Creator. John immerses in water; Y’Shua immerses in Breath. When unresolved generational rage, fear, guilt, hatred, vengeance, or trauma appears, the response is not to blame the outside world but to immerse more fully in Rukha d’Qudsha and allow the Breath to meet and transform what is moving within.

Ryce then shares an experience from the previous evening with an 89-year-old woman he has known for decades. During Breath work she quickly entered intense terror, followed by waves of memories, physical pain, coldness, and sensations moving through her head, chest, gut, pelvis, and feet. Ryce interprets this as previously unconscious material becoming accessible as Breath opens what he calls the “veil of the temple,” understood here as the barrier between subconscious and unconscious material. He describes her experience as moving through layers of trauma while continuing to breathe until she reported warmth, release, and finally a state in which she perceived only light. The physiological, energetic, and “atomic release” explanations offered around this experience represent Ryce’s interpretation and teaching framework rather than independently established medical conclusions.

The show closes by distinguishing the newly named D’Qudsha Condition from Forgiveness itself. Ryce describes the D’Qudsha Condition as remaining connected to active Love and Breath while disturbance is present, without surrendering to resistance. Forgiveness is the specific mechanism of identifying and canceling the active goal that is recruiting disturbed Carbon-Based Memory into perception. Canceling the goal collapses the perceptual construct back into the unconscious material from which it arose, allowing that material to be entered consciously and addressed. Ryce stresses that canceling a goal does not eliminate appropriate accountability; one can still pursue repayment, boundaries, or corrective action without using disturbance as the driving force.

Keywords: artificial intelligence,Carbon-Based Memory,original intelligence,mind of man,perception versus actuality,screen addiction,first-century Aramaic forgiveness,Rukha d’Qudsha,Breath of Life,immersion in Breath,Satan as resistance,D’Qudsha Factor,D’Qudsha Condition,canceling the goal,Shbag,unconscious mind,veil of the temple,generational trauma,StillPoint Breathing,resistance,forgiveness versus accountability,healing through relationships

YouTube https://youtu.be/LU2WyPwEIu0 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce uses brain-capacity research and a hologram analogy to explain how repeated exposure to the same principle from different perspectives can deepen comprehension. He distinguishes “knowing” from understanding, emphasizing that the mind works with only a tiny portion of available information and therefore constructs limited realities. As more connections are built, the “resolution” of one’s understanding increases and an idea that has been heard many times may suddenly become clear. These brain-capacity and holographic explanations are offered as part of Ryce’s teaching model rather than as settled scientific conclusions.

A major theme is the distinction between Love as something we are and “love” as something we do or receive. Ryce says the clearest experiential definition is to hold a newborn and sense its essence. Across cultures, he says the most common word people use is Love. The newborn is not “loving” as an action; the newborn is the presence of Love. Ryce offers that turning Love into a verb sends the mind outward seeking something from others that is actually one’s own underlying Being. The desired perceptual system is therefore one that consistently produces responsibility, compassion, cooperation, creativity, vitality, Forgiveness, gentleness, and Love.

Ryce then demonstrates how language structures perception. Saying “you make me angry” places the apparent cause of one’s internal state outside oneself and naturally leads toward blame, attack, punishment, or retaliation. Saying “what you did resonated tremendous anger within me” locates the experience within one’s own system and makes responsibility, Forgiveness, and healing possible. The external event may remain unchanged, but the world one experiences changes because the underlying language and perceptual structure have changed. In this framework, Forgiveness does not alter actuality; it dissolves disturbed realities generated from Carbon-Based Memory so the individual can increasingly recognize what is actually present.

This develops into a distinction between perception and projection. Carbon-Based Memory constructs an internal image from past information activated by current goals. Projection then assigns that internally generated image to another person or the outside world and assumes it originates there. Ryce offers that healing requires recognizing these realities as internally generated rather than mistaking them for actuality. He uses examples involving war, conflict, and inherited ideas about “fighting for peace” to show how conceptual systems can perpetuate the very results they claim to solve. The value of any perceptual system, he says, should be measured by the quality of life it produces.

Sally then shares a family dinner in which old stories of victimhood and comparison circulated around the table. Rather than dissociating as she had in the past, she remained quietly present and experienced herself looking at each family member through “the eyes of Love.” Her mother later told her she appeared radiant. Sally describes the experience as “bringing the temple to the party,” recognizing that her inner work was expressing itself without her needing to control or correct anyone. Ryce responds with Rumi’s line that Love is the cure and connects her experience with the practical fruit of the work.

The show closes with appreciation for Jeanie’s new MindShifters Radio livestream image, discussion of Facebook and YouTube outreach, and encouragement for listeners to submit questions through the HeartLand Aramaic Forgiveness app. Ryce and Jeanie explain that the app is designed for privacy and allows users to work directly with the Forgiveness Worksheet and submit questions for future shows. They also direct listeners to the “Start Here” material at whyagain.org for instruction on using the app and navigating the extensive website.

From chatroom:

michael ryce: Rumi – 13th Century Sufi poet: “LOVE IS THE CURE! Your pain will give birth to more pain until your eyes constantly exhale Love as effortlessly as your body yields its scent.”

Jackie: You may want to mention to the audience that they can send in their questions to be answered on an upcoming show.

YouTube https://youtu.be/d1sOYdzosaE or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce explains that in his Aramaic framework Forgiveness means canceling the active goal that is driving the painful perceptual construct. If the goal is to relax, feel better, get rid of fear, or make a physical sensation stop, the instruction is not to fight harder for that outcome but to cancel the need for it and then Breathe into what is actually present. He uses the example of pain in a big toe to show the shift from “this pain must go away” to directly experiencing sensation, softening resistance, and becoming curious about what the body may be carrying. He repeatedly emphasizes that resistance is the key issue: tightening, holding the Breath, and refusing to feel are described as the physiological condition represented by Satana, the resistor.

This leads into an extended explanation of Breath practice and the D’Qudsha Factor. Ryce says that when physiological resistance is stronger than the impetus of the Breath, little changes; when a person becomes fully immersed in Breath, the Breath can begin to move into areas previously held in resistance. He describes his own shift into a daily practice of one-and-a-half to three hours of Breath work and says that too many goals, tasks, and pressures can raise resistance enough to interfere with that process. He identifies Rakhma Breath and Rukha d’Qudsha as central to the movement from resistance toward alignment and describes baptism as immersion into an upright relationship with the Creator through Breath, rather than merely a religious water ritual. These physiological and energetic interpretations are presented as Ryce’s teaching framework and personal experience.

Jeanie asks whether someone should first be doing Forgiveness work before entering Quantum StillPoint. Ryce compares the different tools to different forms of transportation toward the same destination: walking, driving, taking a train, or flying. More intensive work may move someone more quickly, but it can also open deeper generational material, and willingness determines whether the person continues working with what surfaces. He cautions that healing is not necessarily a “feel good” process and uses Jeanie’s earlier experience with symptoms resembling mononucleosis as an example of what they interpreted as a healing crisis. He also reiterates that StillPoint uses connected Breath without Breath holding.

Ryce then returns to Y’Shua’s words and offers that much of their practical meaning has been obscured by later interpretation. He presents Rakhma as the Love-aligned intention filter through which Love enters human physiology in the form of Breath. In this framework, “law” means the way things work rather than an imposed legal code. Power Person dynamics and inherited hostility or fear can inhibit this condition, so the work is to Forgive those patterns until Love becomes the governing condition of behavior.

Camie closes with a practical example after spending time with family. She had arrived in a clear state but became pulled back into old family stories and recognized that the goal of reconnecting with them had activated unresolved material. Ryce describes family resonance as an opportunity to uncover and Forgive deeper layers rather than proof that the work has failed. As Camie cancels the goal, she reports strong pulsing and a release in her back. Jackie then describes similar whole-body pulsing during the night, and Ryce interprets these pulses as increased energetic alignment associated with Quantum StillPoint, while encouraging careful attention to what arises. These energetic and medical interpretations are experiential claims within the show’s framework rather than independently verified clinical conclusions.

From Chatroom:

Jackie: How do you let go of thoughts that won’t stop?

Jeanie: Look at the goal you hold around the thoughts – then do Aramaic Forgiveness. Cancelling the goal allows you to drop beneath the goal. If we are creators and there is something we want then why have we not created it? Because there is something under it that believes we can’t have it or don’t deserve it. When we change that then we can create what we truly want.

Jeanie: 7 is the number of completion and 0 is the number of infinity – we will do an infinte number of times until we are completed.

Jackie: I’m willing but the fear is paralyzing

Jeanie: what’s the worst thing you fear?

Jackie: Being physically alone, dying, and dying alone

Jeanie: So that is what you DON’T want. What do you want? To have someone? To live forever? Cancel those goals. Cancel my need to have someone. Cancel my need to live forever.  You might then see when you first felt alone or first felt the fear. Was there rejection from another or did you witness death?  Breathe into that time and cancel the goal you held back then.

michael ryce: Rev. Safire Rose “She Just Let Go”

Jeanie: We are a Soul living in a human form. The death of this human form means a transformation of the soul or Being. Energy cannot be created or destroyed it just changes form. We are eternal.

Jackie: I understand the knowledge. I just need help with the physical. Doing this alone is not enough for me right now. I need help, I need to be breathed.

Jeanie: My personal name for God is Yahweh (YHWH) and it is not pronouncable – it is the breath. So I breathe in with YAH and breathe out with WEH.

Jackie: Do you hold the breath in-between ?

Jeanie: No – it is like one continuous breath – in out in out – no pause

Jeanie: Hidden Meanings – if people do not know the truth they can be controlled. We are all about bringing the truth to the forefront so people get their own power back.

Jeanie: And like the antennae we are to be aligned with Go so the world has a clear picture

YouTube https://youtu.be/wC3OveKfpIA or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

The discussion then deepens into Ryce’s conviction that Breath is more important than any other tool in the process. He recounts how decades of working with Breath took on new meaning when, while writing the foreword to Jeanie’s Healing Generations: One Breath at a Time, he encountered an Aramaic rendering of the creation story in which the Creator breathes the Breath of Life into Adamus and the human becomes a thinking, speaking Being. Ryce says this shifted his understanding from Breath as respiration to Breath as the carrier of information and Revelation. He contrasts Carbon-Based Memory, which repeats the past, with the new information available through Breath, and says this insight led him into deeper Quantum StillPoint work and a daily relationship with Breath.

Ryce also shares a personal process from the previous night. While breathing through pulses in his mouth, brainstem, throat, and gut, he connected recurring abdominal pain with a memory from age seventeen involving both food poisoning and an inappropriate relationship with an older woman. He interpreted the gut pain as carrying unresolved guilt and spent several hours breathing through the material. This becomes an example of how bodily sensation, pulsing, memory, and Breath may interact within his framework, while the specific physiological interpretations are presented as personal and experiential rather than established medical conclusions.

Jackie asks whether Ryce means occasional conscious breathing during distress or an ongoing practice. Ryce describes three levels: ordinary respiration, incoherent hostility- or fear-based Breath, and Rukha d’Qudsha, the Set-apart Breath. He compares ordinary respiration to driving a Ferrari as though it were a Volkswagen and says the deeper relationship with Breath is intended to be continuous, especially when dis-ease, fear, rage, grief, or conflict appears. He presents salvation not as something externally bestowed, but as something given with the first Breath of life, and offers that the true temple and Holy of Holies are within the human Being rather than confined to an external sacred building.

The show then explores inherited anxiety and bodily memory. Jackie describes anxiety following her mother’s death and an experience she interpreted as something moving through her body. Ryce encourages her not to settle prematurely on an “entity” explanation but to return to the experience in a quiet state, Breathe, and ask what the experience is revealing. Discussion of Dr. John Sarno and Louise Hay follows, with Ryce suggesting that unresolved thought and emotion may be associated with chronic muscular contraction and pain. When Camie asks about persistent structural misalignment, Ryce offers that muscles, rather than bones alone, may hold contraction patterns that repeatedly pull the body out of alignment. These mind-body interpretations are part of the show’s framework and should not be treated as independent medical diagnosis.

The final portion emphasizes embodiment rather than intellectual understanding. Jackie says what distinguishes Ryce’s work for her is that it offers a bodily solution, not merely information. Ryce agrees, explaining that he intentionally uses multiple conceptual languages—psychology, neuroscience, physics, genetics, theology—so that an idea may eventually move from intellectual knowledge into an embodied “aha.” Jeanie then shares how writing about traumatic material repeatedly activated severe hip and pelvic pain, which she connected with both abuse in this life and imagery from an earlier StillPoint experience. Ryce closes by distinguishing genuine processing from “positive thinking” used to deny what is actually present. Pain, struggle, and triggers are framed as portals into healing when met with willingness, Forgiveness, and Breath rather than suppression.

From Chatroom:

Jackie: Can you elaborate on the breath, in that are we speaking of conscious breathing, conscious breathing at the time of (the feeling you don’t want to feeling)?

Jeanie: AlcameyOfHealing.com Louise Hay “Causes of Symptoms” free online

Jackie: Interestingly enough, my Chiropractor says my muscles are pulling my bones out of place. I wonder what if there is any significance to that?

Jeanie: Like michael said to Camie – what energy are you holding in those particular muscles? Ask Rukha when you are in the breath What is this about?

Jackie: Thank you for sharing that Jeanie! That’s why I asked about the significance of the body parts.

Lawrence: What if all things that I struggled and suffered where portals for my  healing?

Jeanie: everything is an opportunity for our healing YES

michael ryce: Madness by Alanis Morisette… https://youtu.be/8D9mhHd6P_U?is=6W0rmnHcQ_8X53VO

Lawrence: I stop fixing and searching for fixing this that and allowed everything to be as a channel to heal grow develop and be able to help others to step up

Jeanie: And when you are triggered you go inside and clean up what is beneath it

Lawrence: At first I was always frustrated and asking why me but when my conscious expanded I knew it’s my work my duty my responsibility

YouTube https://youtu.be/wnMcA9cXPv8 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

The conversation then turns to the Holy of Holies and the restoration of the human Being as the true sanctuary. Ryce contrasts the ancient external temple system with passages he interprets as locating Divine Presence within the person. He points to Rukha d’Sharara, the Breath of Truth, Rukha d’Alaha, the Breath of the Creator, and the Breath of wisdom and revelation as expressions of an indwelling relationship available directly through Breath. In his framework, the Creator does not dwell in buildings made by human hands; the first sanctuary is the human into whom the Breath of Life is breathed. Bar Enosh is presented as the restored human who lives consciously from that indwelling Divine Breath.

Ryce strongly distinguishes sin from personal identity. He describes the Aramaic idea of sin as being “off the mark,” not as proof that a person’s essential nature is corrupt. Forgiveness, in turn, is not pardoning another person for causing one’s pain. Pardoning may be appropriate for another person’s behavior, but Forgiveness means taking responsibility for the hostility, fear, trauma, and distorted perception within oneself and removing what does not belong. The Breath of Life is described as bringing intelligence, wholeness, and indwelling Presence into the human form from the first Breath, while Breath-holding and denial reinforce the patterns that block awareness of that Presence.

Lawrence adds that he has begun viewing anger, illness, and other difficulties not simply as problems to fix but as portals into healing. He asks whether people first seek external solutions or first return to Breath and inner alignment. Ryce affirms the principle but Rex adds an important balance: spiritual or inner alignment should guide appropriate physical action rather than replace it. Jackie illustrates this with a knee injury, saying she appropriately sought medical care but later realized she could also have gone immediately to Breath rather than allowing fear to dominate the experience.

This leads Ryce to refine his understanding of human purpose. Rather than living primarily for results in the external world, he says the deeper purpose is to live from Being, from the Set-apart Breath, and then allow action in the world to arise from that condition. He contrasts the familiar idea that people “have a spirit” with his developing understanding that humans are Breath-based Beings. Carbon-Based Memory carries personal, prenatal, and ancestral information, but the work is to step back from identification with that stored material and return to Breath-based, Love-based awareness.

Ryce closes by tracing what he sees as the loss of meaning from Aramaic Rukha through Greek pneuma and Latin spiritus. He describes three levels of Breath: ordinary Breath, incoherent Breath associated with hostility or fear, and the Set-apart Breath, Rukha d’Qudsha. Baptism is interpreted as immersion in this Breath until its impetus becomes stronger than physiological resistance and generational trauma begins to unwind. StillPoint Breath is described as connected, open-mouth breathing with a softened jaw, intended to quiet ordinary mental activity and allow deeply held patterns to release. These physiological and energetic claims are presented as Ryce’s teaching framework and personal experience rather than established medical conclusions.

From Chatroom:

michael ryce: https://www.instagram.com/reel/DePajGVvdGK/?vrfl=MWxqbzR6OHlsdG53bg==

Lawrence: The body is attached to the sense feeling hearing smell etc when you injure you arm it’s attacked to your sense and eventually you feel the pain etc. What about breathing from the womb the belly.

Jeanie: We want to use the whole system…belly and chest

YouTube https://youtu.be/Uoz336EkOtQ or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce develops the idea that the “graven images” people worship are not merely physical idols but mental constructs created by Carbon-Based Memory. He offers that hostility- and fear-based states are literally breathless and that holding the Breath tightens and preserves old patterns, while softening into Breath allows those patterns to loosen. In this framework, Rukha d’Qudsha is the Set-apart Breath, described as the force that undoes the effects of error. Rather than intellectually figuring out the enormous complexity of ancestral and relational patterns, he encourages breathing into them and allowing Forgiveness to unwind what the conscious mind cannot solve.

Camie then asks about ongoing back pain, a tilted sternum, and whether her lifelong struggle around masculine and feminine roles may be involved. She describes growing up determined to prove she could do anything boys could do, strong family messages about independence, generations of women who had to take control, and a deep competitive drive to succeed. Ryce offers the MindShifter, “It is safe and healing for Camie to let go of control and take a back seat,” which immediately resonates with her. The conversation uncovers expectations to be the hero, to never depend on a man, and to defend choices such as staying home and homeschooling.

As Camie breathes into the issue, she recognizes not only resentment toward others for failing to honor and cherish her, but also the ways she has judged herself and withheld the same honoring from others. Ryce distinguishes pardoning from Forgiveness: she can pardon herself for past choices while canceling the goal that she “should have known better.” Camie reports some release in her back during the conversation and identifies the pattern as generational and deeply embedded. Ryce connects this with the need for repeated worksheet work rather than expecting one insight to resolve a long-standing family pattern.

Ryce then expands the discussion into his mind-body model, saying that unresolved hostility, fear, grief, and other patterns may become held in physiology and that healing involves correcting the underlying energetic pattern rather than merely treating symptoms. He contrasts treatment with healing and describes Breath and Forgiveness as restoring access to an underlying “perfect pattern.” These biological and medical claims are presented as Ryce’s teaching framework and personal interpretation rather than established clinical conclusions. He later points to Ezekiel’s image of receiving a new heart and Divine Breath as a metaphor for deep inner renewal and says immersion in Breath is the key factor that allows new information to become available.

The show closes by returning to receptive listening. Ryce says “eyes that do not perceive” and “ears that do not hear” describe people locked into reactive, generational constructs rather than living from Present Breath. The Set-apart Breath, in his framework, reconnects a person directly with Love and Source. Forgiveness collapses Carbon-Based Memory sufficiently for new Breath-based understanding to emerge. When the work becomes intense, his direction is simple: soften, embrace the energetic pattern, Breathe into it, and allow the deeper process to unfold.

From Chatroom:

Jeanie: MindShifter: “It is safe and healing for Camie to let go of control and take a back seat.”

Jeanie: I googled spiritual meaning of a sternum that is out of alignment 

Emotional or Heart-Centered Disruption – A blockage or imbalance in the heart chakra, possibly due to unresolved grief, trust issues, or difficulty expressing feelings.

Loss of Inner Protection – Feeling vulnerable or unprotected, or having to “shield” yourself from emotional pain.

Misalignment with Core Values – A disconnect between your actions, intentions, and your inner truth, leading to a sense of being “off-center”.

Need for Re-centering – A call to restore balance, protect your emotional energy, and realign your physical and spiritual self.

YouTube https://youtu.be/RtXGSaI4lhw or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce uses a glass of clear water gradually colored with paint as a metaphor for perception. The coloring represents unresolved patterns in Carbon-Based Memory, genetics, and personal history that distort what we think we are seeing. Forgiveness removes the “colored water” while Breath introduces original information. When immersion in Breath becomes stronger than the resistance held in physiology, Ryce says the original design can reassert itself. He identifies this immersion with the Aramaic meaning of baptism and connects it with his interpretation of Y’Shua’s post-resurrection meeting with the fearful disciples: rather than water baptism, Y’Shua immerses them in Breath and introduces the conditions through which error can be removed.

Rex expands the discussion through the command against “graven images,” suggesting that the false images held in the mind shape both self-perception and perception of the world. Ryce agrees, emphasizing that what people believe they see externally is constructed through the brain and filtered through unresolved internal content. Regulatory speech becomes an important diagnostic tool because words reveal what is active consciously or unconsciously. If a person says, “It didn’t bother me,” Ryce suggests the repeated reference to “bother” may reveal the very issue being denied. Speech, in this framework, reflects the frequencies moving within the person and shows where Forgiveness work may be needed.

The conversation further clarifies regulatory speech as both a mirror and a regulating force. Ryce says words can reveal unconscious material while also influencing emotions, cellular chemistry, perception, and the patterns a person brings into relationships. Rex describes learning to observe mental prompts and distractions without automatically following them, while Ryce points out that these patterns have no independent volition; uncanceled goals activate them. As those automatic prompts are simply observed in the presence of Love rather than obeyed, the internal noise can become quieter.

Esbjörn asks what Ryce means by living “from in here.” Ryce contrasts reaction from Carbon-Based Memory with acting as a conscious creator from one’s created essence. He connects this with the first Beatitude, interpreting it as having one’s “home” in the eternal forces of the Creator, especially Breath. Living from Breath, he says, is living from the Present rather than merely repeating information from the past. The discussion then examines Ho’oponopono. Ryce questions English phrases such as “I’m sorry,” “please forgive me,” and “I love you,” offering that apology, responsibility, Forgiveness as inner removal, and Love as a state of Being are more precise. He also suggests that the Hawaiian practice may have lost meaning through cultural and linguistic translation, much as he believes Aramaic teachings were altered through Greek and Latin interpretation.

The show closes with community, blessing, and a possible refinement to the Forgiveness Worksheet. Ryce says that when he brings another person into awareness while standing as Love, that person may be strengthened through resonance if receptive. He then shares that a recent worksheet process may lead him to add a new element to step seven: blessing the goal and holding the entire situation in blessing as the final movement of the process.

From Chatroom:

Esbjorn, BC, Canada: The ‘in here’ that Michael mentioned that Yeshua talked about… where is that? In the heart, in the brain. in the breath???

shawn: words like Ego, spirit, soul etc are all reference words – like in here etc – for communication.  like when used in translations. when I speak. It should resonate the same in your structure also

Jeanie: I have a page on this https://whyagain.org/hooponopono/

YouTube https://youtu.be/iU3uo6aA1G0 or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Susan then reads from her daughter’s newly published book, Double Helix, describing a childhood experience at age twelve in which she became aware of “God’s breath” entering with her own Breath and felt connected with the tree, the earth, and all living things. Ryce says this closely matches what he has been researching in the Aramaic tradition: Breath as the active Divine Presence rather than a separate ghost-like “Holy Spirit.” He connects the experience with Rukha d’Qudsha, the shared Breath with the Creator, and with the gifts that arise through Breath.

The discussion expands into Genesis, creation, human companionship, and the possibility that patterns are already present in genes and energetic structures without being fixed destiny. Ryce distinguishes this from fatalism: inherited and personal patterns may tend to repeat, but they can be changed. He relates this to the ancient idea of sowing and reaping and says the deepest correction occurs when a person becomes immersed in the Set-apart Breath strongly enough that its impetus exceeds physiological resistance. In his framework, Satana is not an external being but resistance itself, and the D’Qudsha Factor begins when Breath becomes stronger than that resistance.

Ryce then reflects on his own decades of StillPoint Breath work. Although he had guided others in Breath processes for more than forty years, he says Quantum StillPoint led him to recognize the need for daily practice in his own life. He now describes spending roughly one-and-a-half to three hours a day in StillPoint Breath and says this has shifted his relationship with information, healing, and Revelation. Rather than searching first in books or external sources, he increasingly turns to Breath as the place where new understanding arises. He also notices that accumulating too many goals raises his stress and resistance, making it harder for the D’Qudsha Factor to engage.

A major portion of the show describes the origin of StillPoint itself. Ryce recalls breathing alone during a period of trauma when his Breath spontaneously stopped without being held. He remained fully conscious and became aware of what he experienced as rapid internal processing, as though stored patterns were being released at high speed. He later understood this as a state in which resistance had been overcome and began calling it StillPoint. He uses the analogy of electrical resistance and a superconductor: when resistance drops away, energy can move without obstruction. He applies this metaphor to Rakhma Breath, Rukha d’Qudsha, Rukha d’Alaha, and Rukha d’Sharara, describing each as distinct qualities or gifts of Breath. These physiological and energetic interpretations are presented as Ryce’s experiential framework rather than established clinical conclusions.

Susan asks whether hearing the actual Breath pattern might help her because she processes strongly through sound. Ryce explains that the Breath may sometimes be powerful and audible when building sufficient impetus, then become very subtle once the process is fully engaged. He reframes “Be still and know that I am God” as “Be in StillPoint and know that it is God’s Breath you are breathing,” connecting StillPoint with the Holy of Holies as an inner physiological reality rather than an external sacred room. He also mentions a forthcoming refinement to the Forgiveness Worksheet: adding a blessing of the canceled goal and situation in step seven.

From Chatroom:

michael ryce: Prelude to Quantum StillPoint… www.whyagain.org/into-being/

YouTube https://youtu.be/cxM2vAghh-w or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

The discussion then turns to the developing Quantum StillPoint material. Ryce describes the new interactive resource as a way to help people understand the Aramaic, physiological, and energetic framework behind the work before deciding whether deeper participation is appropriate. He connects this with his long-running inquiry into generational patterns, asking what energetic dynamics have contributed to suffering and death in his own bloodline and how those patterns might be healed. He discusses DNA as a massive information-storage medium and interprets inherited trauma as energetic information carried through generations. His broader thesis is that what he calls “sin” is not moral condemnation but energy that is “off the mark,” and that accumulated incoherent patterns eventually express through physiology. These genetic and medical interpretations are presented as Ryce’s framework rather than established scientific conclusions.

Susan brings the discussion into her grandson Luke’s recovery and approaching fatherhood. She explains that Luke is nearing four years sober and is consciously considering how not to reproduce the abusive patterns he experienced. Ryce emphasizes that healing does not mean never being triggered or making mistakes. The critical difference is having tools available when old patterns activate. He encourages recognizing Luke’s accomplishment, using Forgiveness when self-condemnation arises, and understanding that failures can become part of the pathway to success rather than proof that healing has failed.

Camie then reports from Hawaii after working with the MindShifter, “It is safe and healing for Camie to let go of control and take a back seat.” She describes layers of family conditioning in which women were praised for strength, independence, and doing everything themselves, yet she now sees how those same patterns sometimes became controlling and prevented men in her life from expressing care in ways meaningful to them. Ryce helps her distinguish insight from self-blame. Her choices did not cause another person’s reactions; the work is to recognize the pattern, pardon mistakes where appropriate, and Forgive the underlying Power Person dynamics rather than simply reversing blame onto herself.

This opens one of the show’s central developments: Rakhma as the inner orientation that turns everything toward Love, healing, and wholeness. Ryce contrasts this with hostility- and fear-based conditioning, which automatically turns events toward criticism, degradation, or blame. As Camie breathes with the idea that “whatever happens, my mind turns toward wholeness and healing,” she reports strong pulsing in her head, and Ryce invites the group to breathe with her. He then connects Rakhma with Shlama, describing Shlama not merely as “peace” but as wholeness. He points to Y’Shua entering the frightened disciples’ room after the crucifixion, showing them his wounds, and extending Shlama—wholeness—through a body that had endured extreme trauma.

The show closes with Breath as the carrier of restoration. Ryce says that when Breath remains gently connected through a softened body, the person can remain oriented toward wholeness even while difficult symptoms, grief, or trauma are present. Camie recognizes that one of her deepest inherited messages—“never depend on a man”—may also affect her relationship with a culturally male image of God. Ryce encourages her to breathe into that conditioning rather than solve it intellectually, allowing a deeper relationship with wholeness, trust, and Divine Presence to emerge.

From Chatroom:

Jackie: What do you mean about abuse to men being shut down?

Jeanie: https://whyagain.org/into-being/  right now it is a private page but will be made public when michael finishes it

YouTube https://youtu.be/REllgLejomo or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce shares his own long history of serious respiratory illness and says that, in his experience, healing involves both practical support and progressively learning how to work with deeper internal patterns. He emphasizes that fear itself can become profoundly debilitating and says it is a mistake to ignore competent doctors or healers while claiming a level of self-healing mastery one has not yet developed. Susan reinforces the same point, saying that using medical help does not contradict inner work.

The conversation then turns to a listener experiencing persistent anxiety or excitement in the stomach despite breathing. Ryce distinguishes ordinary respiration from what he calls Rukha d’Qudsha, the Set-apart Breath, and says Breath work is not about using fear to force symptoms away. Instead, the goal is to develop a Love-based Breath and recognize whether symptoms are signaling material that is surfacing for healing. He connects this with Rakhma, which he describes as an inner Love-aligned filter that inhibits intentions based in hostility and fear and keeps physiology oriented toward Love.

Ryce then distinguishes first-century Aramaic Forgiveness from pardoning. In his framework, Forgiveness means going within and removing hostility, fear, trauma, and other energies that do not belong, while pardoning is simply letting another person off the hook for behavior. He calls blame one of the great distortions of human functioning because it keeps attention outside and leaves the internal dis-ease untouched. He also warns against “premature positive thinking,” where positive statements are placed over unresolved negative foundations rather than actually addressing what is stored in the unconscious.

Camie reports from Hawaii, where she is participating in meditation, sound work, and healing activities. She admits feeling inadequate around a group she experiences as highly developed, and Ryce immediately frames that as material for a worksheet. He encourages her to recognize that while she can be elevated by the group, she may also contribute something valuable to them. The exchange reinforces the theme that every uncomfortable reaction can become an entry point for Forgiveness rather than proof of personal deficiency.

Later, Ryce quotes Carl Jung on projection and uses the idea to emphasize responsibility for what becomes activated within us. He connects this with the distinction between givers and takers, inspired by the film Instinct, offering that when people live from Being and conscious active present Love, they contribute to life, while living primarily to acquire, control, or possess produces a very different energetic relationship with the world. He returns repeatedly to Breath as the means through which inherited and generational patterns of fear, trauma, attack, and defense can begin to dissolve.

The show closes with Ryce’s view that the body is a messenger rather than the original source of disease. He describes physical symptoms as the later expression of unresolved emotional, cognitive, and generational patterns, and says the purpose of Forgiveness is to remove those deeper disturbances before or as they become embodied. These medical and energetic interpretations are presented as Ryce’s teaching framework rather than established medical conclusions.

YouTube https://youtu.be/IaHJ_kx68AE or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce contrasts perception with actuality. He describes the conscious perceptual mind as receiving only a tiny fraction of available information and offers that beliefs, prejudices, goals, and generational conditioning can therefore distort what people believe is happening. First-century Aramaic Forgiveness, willingness, responsibility, physiological alignment, and conscious Breath are presented as tools for moving beyond appearances and accessing a more direct relationship with actuality. Denial, in this framework, occurs whenever a person claims that something outside caused what is moving inside, as in “you made me angry.” That instruction causes the mind to build evidence supporting blame while hiding the person’s own internal pattern.

The discussion moves into pain as a signal that something within requires attention. Ryce says managing symptoms, changing beliefs, rearranging circumstances, or trying to control the external world eventually reaches its limit because healing requires moving from effects toward cause. He invokes Carl Jung’s observation that what remains unconscious can direct life while being mistaken for fate. Breath, willingness, responsibility, and Forgiveness are described as the releasing forces through which hidden, disturbing content can become conscious and be removed.

Lawrence asks about Y’Shua’s statement, “your faith has made you whole.” Ryce interprets the woman with the issue of blood as someone who recognized that she needed additional support to move beyond her resistance. Touching the hem of Y’Shua’s garment becomes, in his interpretation, an act of willingness and faith expressed through action rather than passive belief. Ryce emphasizes that Y’Shua was not claiming responsibility for her healing; she acted on what she understood, reached for support, and used the available tool. Faith without action, in this view, is incomplete.

Ryce then turns to Rukha d’Qudsha, the Set-apart Breath, describing Breath as revealer rather than merely something to think about intellectually. He says daily immersion in this Breath has become central to his own practice. The D’Qudsha Factor is presented as the point at which full commitment and immersion in Love-based Breath becomes stronger than physiological resistance. Rakhma is described as the intention filter that inhibits intentions rooted in hostility and fear and aligns intention with Love. When fear, painful memory, or resistance appears, the test is simple: “Are you feeling it?” If so, the material is active within and becomes an opportunity for responsibility, Breath, and Forgiveness.

Ryce connects this framework with his interpretation of Y’Shua’s post-resurrection meeting with the frightened disciples. He describes a sequence of extending Shlama—wholeness—showing the wounds to establish safety, again linking them with wholeness, breathing, and then introducing Forgiveness. In his interpretation, this is a Breath-centered healing or baptismal process for trauma rather than merely a verbal religious event. He summarizes the principle with, “Truth is Breath. Truth is Love made visible.”

The show closes with Lawrence asking about his seven-year-old son’s shame around illness. Ryce recommends introducing him to the HeartLand Aramaic Forgiveness App and its children’s “Drag On, Cling On” game to help him understand that shame need not be carried. Jackie then asks whether the Breath practice resembles conscious active meditation. Ryce agrees, explaining that he begins by connecting with Love and then increases the impetus of the Breath until resistance is overcome. He connects this again to the woman reaching for Y’Shua’s garment: sometimes support from another person helps the Breath move beyond resistance into the deeper transformative process.

From chatroom:

Jackie: What would this look like? Conscious breathing? Conscious breathing as a form of active meditation. focusing on the breath?

Lawrence: I was taking my son to the hospital but all-over sudden I realized wherever he is sick and I take him to the hospital he feels shame ( talk about shame ) so I started consciously looking at Adam and Eve after eating they were filled with ( shame) is shame wired and programed in us that we have to deal with ?

Jeanie: HeartLand Aramaic Forgiveness app (has a glowing heart)

Jeanie: Print out Name That “Drag-on” & “Cling-on” Game Sheet to play manually (this is in pdf format, designed to print on 8-1/2 x 14 paper you may have to change your printer properties).

OR

Play the App on both Android and iPhone (listed as a 3rd part of “HeartLand Aramaic Forgiveness” App).

OR play online at https://healingthewholewoman.whyagain.org/drag-on-cling-on/

YouTube https://youtu.be/dcwbquhDvNs or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce emphasizes the difference between perception and Actuality. He discusses Anil Seth’s description of perception as an active construction and says goals, expectations, and stored patterns influence what the mind allows into awareness. This becomes especially important in repeated experiences of “Why is this happening to me again?” because the mind may be reproducing an old internal pattern rather than accurately presenting the Present. In Ryce’s framework, first-century Aramaic Forgiveness is the process that allows these inaccurate inner patterns to be accessed and removed rather than projected outward and blamed on others.

Ryce returns to the Aramaic word Shbaq/Shbag, which he describes as “cancel.” Forgiveness therefore is not pardoning another person for causing one’s pain. It is recognizing what another person has triggered within, canceling the goal that holds the painful perceptual construct together, and allowing the hidden hostility, fear, hurt, or anger to come into awareness for healing. Someone who triggers material unlike Love can therefore become, in Ryce’s words, a “generous trigger,” revealing what remains available for Forgiveness.

Lawrence brings this into a personal relationship with his brother. He explains that he has repeatedly gone to others saying “I’m sorry, forgive me,” but often feels worse afterward, especially when the other person responds with further criticism. Ryce makes a strong distinction between apology, pardoning, and Forgiveness. If Lawrence has acted wrongly, he can take responsibility and apologize. His brother can pardon him, and Lawrence can pardon his brother, but neither can Forgive the other’s internal emotional state. If anger, fear, or hurt is activated in Lawrence, that is the material Lawrence must Forgive within himself.

Ryce then walks through the mechanism of canceling the goal. If Lawrence wants his brother to respect and support him, that is a reasonable goal, but while it remains active it may organize a perceptual construct filled with frustration and anger. By canceling the goal—not because the goal is bad, but because it is currently holding the construct together—the image collapses and the underlying hostility or fear becomes accessible. Forgiveness then addresses that internal material rather than trying to change the brother. Ryce explains that the Reality Management/Forgiveness Worksheet is designed precisely for this process and may need to be repeated many times because deeper layers can extend across generations.

The show closes by returning to perception research and Breath. Ryce cites CIA research stating that the mind constructs rather than merely records reality and says once an interpretation is formed, the mind may resist evidence that challenges it. He points to changes in breathing—especially restricted or stopped Breath—as a useful signal that an old pattern may be active. Breath is therefore woven throughout the Forgiveness Worksheet as a way of softening resistance and opening access to previously hidden generational material. The goal is not simply to gather more information, which can reinforce an inaccurate reality, but to interrupt the old construct and allow perception to reorganize from Love and Truth.

From Chatroom:

michael ryce: What Is The World? How do I Forgive? Long version. https://vimeo.com/532609874/b6206049e9

Jeanie: https://youtu.be/fFPn8heN21Q  is 39 minutes

Jeanie: https://youtu.be/hrC0kl0FAQA  is 3 hours 26 minutes with Q&A from Global Book Club

YouTube https://youtu.be/Cy8AmC6CceE or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

From there, Ryce develops his mind-body framework: the body is not the initiator of disease but the messenger revealing deeper disturbance. He offers that unresolved fear, hostility, grief, rage, guilt, and trauma can become embodied through physiological processes and connects this with the work of Bruce Lipton and Candace Pert on perception, neuropeptides, receptor sites, and emotions throughout the body. Ryce’s central point is that repeated mental and emotional patterns can become repeated physiological patterns. These biological interpretations are presented as Ryce’s framework and should not be taken as established medical conclusions.

Ryce also returns to his distinction between genuine translation and interpretation. He offers that a true translation must evoke in the listener the same meaning and imagery present in the original language. Using the Aramaic term Milta, he says “word” is inadequate because the term points more broadly, in his interpretation, toward mind-energy, organizing intelligence, and the movement by which invisible pattern becomes visible form. Incarnation is therefore described not merely as a past event but as the ongoing movement of Being into expression. He repeatedly returns to the newborn child as the clearest experiential reference for the human design: Love.

A major theme is responsibility without blame. Ryce distinguishes responsibility from guilt, fault, or self-condemnation. Responsibility means recognizing that an energetic pattern is active within one’s own system and therefore can be worked with. Blame, by contrast, keeps the cause projected outward and preserves the very pattern one wants to escape. He links this with Carl Jung’s statement that what remains unconscious directs life while appearing to be fate. First-century Aramaic Forgiveness is presented as the practical tool for making unconscious material conscious, collapsing perceptual constructs, and gaining access to the deeper fear, rage, abandonment, trauma, or grief beneath them.

Ryce emphasizes that treatment and healing are not identical in his framework. External interventions, nutrition, bodywork, and other forms of support can be valuable, but he says lasting healing also requires addressing the underlying internal patterns. He describes the ancient “heart” as a metaphor for the unconscious—the storehouse of patterns operating below conscious awareness—and connects this with Shlama, wholeness. When interference is removed, he says the system can reorganize toward its original condition rather than merely suppressing symptoms.

The show closes by broadening healing into a whole-system approach. Ryce briefly discusses environmental exposures, healthy soil, food quality, and his “Healing From the Ground Up” work, then guides listeners into gentle Breath through a softened jaw. He invites them to experience Rukha d’Qudsha, the Set-apart Breath, as carrying active present Love through the body and then outward into family, community, and the wider world.

From Chatroom:

Lawrence:        Making Sense thank you Sir

Jackie: Is that collective thought or individual thought or both stored in the DNA? We just haven’t been taught to listen to our bodies. Amazing! Root cause. Great revelation Michael!

Jackie: Is the pineal gland involved in this awareness and change?

Jackie: Did you mean fluoride? You said chlorine.

YouTube https://youtu.be/N5ebzYUqMbA or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

The conversation briefly addresses chlorine, fluoride, and the pineal gland, followed by a discussion of ancestry and genetic memory. Ryce reflects on the enormous number of ancestors represented over many generations and uses this to illustrate his belief that unresolved patterns can be carried through the bloodline. He references DNA’s extraordinary information-storage capacity and connects this with his long-standing framework that thoughts, feelings, unresolved experiences, and generational patterns may be represented within biological systems. These genetic and physiological conclusions are presented as Ryce’s interpretive model rather than established scientific findings about inherited memories.

Ryce then returns to the central role of Breath. He says that deeply rooted material does not always have to become consciously remembered in order to be processed. In a StillPoint or Quantum StillPoint process, the Rakhma Breath may work with material below conscious awareness, while insight or memory may emerge later if something needs to be learned. Rex responds that this reinforces the value of surrender, choice, and returning repeatedly to Breath rather than expecting to complete generations of stored patterns all at once.

A major theme is Ryce’s interpretation of Rukha d’Qudsha as Breath rather than an external “Holy Spirit” or “Holy Ghost.” He offers that denying this Breath leaves a person stuck in unforgiveness because the very process that can undo error has been blocked. He reframes the traditional “unforgivable sin” passage as denial of the Breath that resolves what is off the mark, rather than a divine sentence condemning someone eternally. In his interpretation, nothing is inherently unforgivable; the difficulty arises when access to the correcting Breath is refused.

Ryce also revisits John Ray’s newly published account of using the Forgiveness Worksheet while facing severe back problems and planned surgery. Ray’s story is presented as a personal testimonial of how the work affected his life, not as general medical proof. Ryce compares it with Jeanie’s Healing Generations, One Breath at a Time, noting that both books give readers concrete examples of walking through the worksheet process rather than merely discussing Forgiveness conceptually.

The show then turns to the developing Quantum StillPoint website. Ryce explains that it is designed to introduce the principles gradually, help people build the necessary understanding, and prepare them for the deeper article and process. Rex offers useful feedback that the current layering felt complex even to someone familiar with the material, which Ryce welcomes because the goal is to make the presentation accessible. Later, Ryce shares another testimonial from a woman who recognized that blaming a former partner for unpaid money was tied to her experience of financial blockage; after doing worksheets on her own blame and responsibility, she reported an immediate change in her experience.

The final portion returns to denial, the unconscious, and Breath. Ryce interprets the ancient “heart” as the unconscious and the “veil of the temple” as the barrier between conscious and unconscious material, a barrier reinforced by holding the Breath. He contrasts affirmations with MindShifters: rather than repeating “I am wealthy” over hidden poverty beliefs, the MindShifter is used to bring contradictory unconscious material into awareness so it can be addressed. First-century Aramaic Forgiveness then collapses the perceptual construct and opens access to the underlying material. In Ryce’s framework, the Rakhma Breath carries Love through physiology and supports the release of what has been hidden.

From Chatroom:

Jeanie: Thanks for Sharing – Mark Ruffalo, Gwyneth Paltrow, Tim Robbins, Pink

Jeanie: An Introduction And Invitation Into The Experience Of Quantum StillPoint With dr. michael ryce    www.whyagain.org/into-being   

YouTube https://youtu.be/uwYSJfUcmcw or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

Ryce describes Quantum StillPoint as an unfolding investigation that he is still learning from rather than a finished theory. He shares a testimonial involving a man with decades of severe migraine and sinus pain who reportedly experienced a major reduction following the process, while emphasizing that he has worked with only a relatively small number of people and is continuing to observe what happens. His developing explanation places Breath, willingness, structural alignment, and the body-as-antenna metaphor at the center. These healing and physiological interpretations are presented as Ryce’s developing framework and participant testimony rather than established medical conclusions.

Mitzi then shares her own Quantum StillPoint experience after years of severe TMJ and jaw pain. She says the pain dropped dramatically after the three-day process and disappeared completely several weeks later after she spoke something difficult but truthful that she had previously held back. Six months later, she reports remaining free of the jaw pain. Ryce identifies this as an example of one of his central principles: “truth heals.” Mitzi describes becoming more willing to speak clearly and stand in her truth, while crediting willingness, alignment, and Breath as important elements of her experience. Her account is presented as personal testimony, not proof that Quantum StillPoint treats TMJ disorders generally.

The conversation then turns to Terry’s detailed Power Person worksheet. She notices that many behaviors she criticizes in her Power Person also appear within herself. Ryce distinguishes acknowledging another person’s actual behavior from blaming that person for one’s internal pain. In his framework, denial begins when a person says, in effect, “you caused what I feel.” Denial then produces dissociation; the hidden pain becomes energized through repeated suppression, and projection uses that same internal material to construct a picture of the other person as the cause. Forgiveness reverses the process by canceling the goal driving the painful perception, breathing, taking responsibility for what is actually being felt, and bringing the hidden material into conscious relationship where it can be released.

Ryce expands this into his interpretation of prayer. Rather than petitioning an external God for desired outcomes, he describes the Aramaic concept as coming into alignment, using an antenna metaphor: when the system is bent or distorted, reception is impaired; when alignment is restored, the person becomes more available to the Love in which they “live, move, and have their being.” He connects Y’Shua’s instruction to go into the inner room with turning inward, addressing the misalignment, and applying Forgiveness rather than displaying prayer outwardly.

The closing discussion returns to resistance. Ryce interprets satan as resistance or the force that misleads and describes StillPoint and Quantum StillPoint as ways of reducing resistance enough for Truth, Breath, and willingness to access what has been hidden. Rather than forcing healing, he emphasizes relaxing into the process, keeping Breath moving, and allowing what is held in physiology to surface. In his framework, when the impetus of the Love-based Rakhma Breath becomes stronger than resistance, previously unconscious material can begin to transform.

From Chatroom:

michael ryce: Prelude to Quantum StillPoint… www.whyagain.org/into-being

Jackie: My understanding is you need feedback on the above link?

Jeanie: Yes. It has links within the main screen too

michael ryce: On November 20/2014 at Unity of Wilmington, North Carolina, dr. michael ryce opened a deep understanding of the true meaning Prayer from the first-century Aramaic words of Y’Shua: “To set a trap for God,” — not in the sense of control, but deep physiological correction and realignment! Relieved of any inclination to persuade, negotiate with, direct or control the Creator, Prayer empowers us to become the space where, fully aligned and breathing the Breath of Rūkha d’Qudsha, the “Set Apart Breath” designed for us by the Creator, we become the landing place for receiving and reflecting all that the Creator’s Presence holds for us. Prayer includes Breath — yet it is more than Breath.

It includes:

— Alignment of awareness.

— Clarity of intention.

— Physiological restructuring

— Willingness of action.

— Orientation of physiology and the whole human energy system.

An antenna traps a signal only when properly aligned. If distorted, the reception falters and the transmission degrades.

michael ryce: Title: Dr. Michael Ryce “Living, Not Saying, the Lord’s Prayer” (November 30th, 2014) URL: https://www.youtube.com/watch?v=KJMUX6X4-6E We want to talk this morning about what’s called The Lord’s Prayer as though prayer which our culture kind of teaches is putting your order into the cosmic gift catalog which it is not ….

YouTube https://youtu.be/4uYz4QpylwM or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

To Listen, see the link in the note

A major theme is Ryce’s distinction between genuine translation and interpretation. He offers that Y’Shua’s Aramaic words were progressively filtered through Greek, Latin, and Old English cultural frameworks, shifting living processes into doctrine, law, guilt, fear, and external authority. He uses several terms to illustrate his position: Shlama as wholeness and well-being rather than simply “peace,” sin as missing the mark rather than legal guilt, Malkutha as a present state or community of divine harmony rather than only a future kingdom, and Rukha d’Qudsha as Sacred Breath rather than an externalized “Holy Ghost.” These are Ryce’s linguistic and theological interpretations presented in the broadcast, not independently verified conclusions about all historical translations.

Ryce places Breath at the center of human life and healing. He returns to the creation image of Breath entering the “dust” body and describes Rukha d’Qudsha as the Set-apart Breath that carries active present Love through physiology. In his framework, fear, hostility, and resistance restrict this flow, while softening, willingness, Forgiveness, and Breath restore access to it. He contrasts this with religious systems that emphasize belief, obedience, guilt, punishment, or an external mediator, offering instead that the “Holy of Holies” is within the human temple and that relationship with the Creator is immediate and embodied.

The show also revisits the meaning of law. Ryce says the Aramaic sense is not the command of a superior backed by punishment, but an understanding of how life and the energetic system work. He contrasts this with Roman and later European legal frameworks, which in his interpretation transformed Forgiveness into remission of guilt, sin into crime against divine justice, and the Sacred Breath into something administered through religious authority. He presents this historical arc as a major source of the fear-based religious conditioning that his work seeks to undo.

Ryce then returns to resistance, identifying satan in his framework as “the resistor” or that which misleads. He describes resistance physiologically as tightening, shutting down, holding the Breath, and refusing responsibility for what is happening internally. The practical work is therefore to notice the tightening, soften it, breathe, and use Forgiveness to remove what is being held. He emphasizes that undoing generations of conditioning is not accomplished intellectually or instantly but through repeated practical engagement with the tools.

The program closes with a guided Breath practice. Ryce invites listeners to relax the jaw, throat, shoulders, chest, back, and other areas of tension, allowing Breath to be received rather than forced. He describes Breath descending through the body, softening resistance, and opening awareness to the indwelling Presence, Shekinta. In his interpretation, full alignment with this Breath is what prayer truly points toward: living in direct relationship with the Creator, moving from perception toward Revelation, and allowing the entire human system to be inhabited by the Breath of Life.

YouTube https://youtu.be/yoa8DtbppLY or on our Podetize player at https://whyagain.org/mindshifters-radio-show-player-for-archives/

October 31